Seyyed Maududi's masterpiece

Seyyed Maududi's masterpiece Probably, these objectors do not know our procedure in the matter of tehsil zakat. We have never required ordinary Muslims to deposit their zakat in our treasury, nor have we ever said that a Muslim who does not hand over zakat to us will not be paid his zakat. We only ask the members of our Jamaat to deposit their Zakat in the Jamaat Bait Al-Mal. Our main goal with this is that Muslims should have the habit of collecting and spending Zakat collectively, in accordance with the principles of Sharia. please! Someone tell us that if we do this, is there any Shariah evil in it and is it against a Shariah scholar? If we have the right to say to people that they should not pray separately in their homes, but pray with the congregation, then why do we not have the right to say that instead of paying zakat individually, they should pay it collectively? Then how strange it is that if a donation is taken, it is permissible, if an entry fee and membership fee are imposed, then it is valid, but if an invitation to perform the duty imposed by God and the Messenger is not permissible. Bait Al-Mal An even more strange objection came to Nana, why did you build Bait-ul-Mal? Hearing these kinds of objections, it is known that these people may have some hatred towards the terms of Islam itself. It is obvious that every congregation and every association must have its own treasury, so that it can spend money on collective works. Our Jamaat also has a treasury and we call it Bait al-Mal, because that is the Islamic term. They would not mind if we called it Treasury. He would have been happy, but he couldn't bear it when we used an Islamic term for it. Most of these objections were so important that I would never like to waste the audience's time by mentioning them and answering them, but I have given these few as specimens only because they People don't want to do their duty themselves, nor do they want to let someone else do it, what kind of excuses and objections and doubts do they find and how do they get away from the path of God? Keep and try to stop others. Our way is not to argue and argue. If someone wants to understand our point directly, we are always ready to explain it to him, and if someone wants to explain our mistake to us in a reasonable way, we are also ready to understand. But if there is only confusion and confusion in front of someone, then we do not like to be offended by it. He has the right to continue his job as long as he wants.